"Staring and staring into the mirror, it sees many faces within its face--the face of the child, the boy, the young man, the not-so-young man--all present still, preserved like fossils on superimposed layers, and, like fossils, dead. Their message to this live dying creature is: Look at us--we have died--what is there to be afraid of?
It stares and stares. Its lips part. It starts to breathe through its mouth. Until the cortex orders it impatiently to wash, to shave, to brush its hair. Its nakedness has to be covered. It must be dressed up in clothes because it is going outside, into the world of the other people; and these others must be able to identify it. Its behavior must be acceptable to them.
By the time it has gotten dressed: it has become he; has become already more or less George--though still not the whole George they demanded and are prepared to recognize. Those who call him on the phone at this hour of the morning would be bewildered, maybe even scared, if they could realize what this three-quarters-human thing is that they are talking to. But, of course, they never could--its voice's mimicry of their George is nearly perfect." (8)
Isherwood, Christopher. A Single Man. London: Meuthen & Co., Ltd, 1964.
Writers on fashion theory: dress as identity, identifier.